When all of us once again returned to that place where the world was equally dark, I saw those ghosts running towards the bronze doors, and they slammed into bronze doors one after another, as if they had to break down this door before they would give up.
Mu Yin looked at the front door with a full face of sorrow as if he knew that these ghosts would be so beneficial in the end, but his sorrow was not for these ghosts, but for the door.
I still remember the first time I entered this door was Ying Zheng, and Dong Qing and I had to work hard to open it, and this time Mu Yin was going to open this door in this way? I have to doubt whether this method is available.
All the ghosts hit the door one by one, and when they just hit it and waited for them, they were all gone. I could see that Mu Yin’s expression gradually changed from sadness to nervousness. I don’t know what else we can do if we can’t open the door in this way.
I’m very uncomfortable that the ghost gives off Yin Qi, not only me, but even my dad, they are frowning. I can see that they are also holding back the Yin Qi. All the people in the circle naturally have a strong resistance to these things. Who likes Yin Qi? Who else likes it but ghosts?
I can see that all of us are fighting back. Isn’t that what Mu Yin did? How excited I was when I saw the bronze doors slowly open.
And Mu Yin seems to have finished a great event. He lies limply and motionless. I have to wonder if he is dead. Mu Yin lay there, and all of us were afraid to ask him what was wrong.
"Mu Lin, you come here for me." When Mu Yin lay down enough, he called me.
I don’t understand. I walked over and squatted with Muyin and asked, What do you want? Don’t tell me you’re going to die like this? It was the ghosts who knocked the door open, not you.
Mu Yin ignored me but asked me, What is metaphysics?
I really think Mu Yin is absolutely stupid. Now he doesn’t even know what we are learning. I touched Mu Yin’s forehead and it’s normal that it’s not hot.
"I woke up when you answered … I’m a little confused now …" I could see that Mu Yin’s eyes were blurred as if he needed something to focus on.
I also want to talk to Mu Yin casually, but I’m really afraid that something will happen to Mu Yin, so I’m not in the mood to play with him.
"There are two theories about the historical sources of metaphysics, but we are more in favor of the first story in the comparison circle, which dates back to more than 4,600 years ago.
It is said that after Pangu opened a chaotic world and Nu Wa Niangniang refined five-color stones to make up the sky, an incredible situation of our ancestor-Huangdi Gongsun Xuanyuan was born …
After the chaos of the Yellow Emperor Chiyou, the gods helped the Heaven to break Chiyou’s sorcery to capture and kill Chiyou. In the unified heaven, the gods were said to be nine days. Xuan Nv, the empress Nu Wa, ordered Huang Di to write down all kinds of occult arts given by Xuan Nv for nine days. This is the Letter of Golden Seal and Jade, which was later regarded as a treasure by Jianghu people.
The secret script left by the Yellow Emperor helped the Zhou Dynasty to rule for a hundred years by his secret script alchemy from Kunlun Mountain in Jiang Taigong.
During the Warring States Period, he went to the Ghost Valley-Wang Chan’s bodhi old zu. He gave secret skills to his disciples-Su Qin, Zhang Yi, Sun Bin and Pang Juan, and the apostles became famous and talented at that time.
In the Han Dynasty, Zhang Liang’s secret book "The Letter of Gold Seal and Jade Seal" from Huang Shigong in Wanghan for 400 years was miraculously inherited from generation to generation in the Three Kingdoms period and was handed over to Zhuge Liang for three minutes. Although there were some people who got the Letter of Gold Seal and Jade Seal in the Southern and Northern Dynasties, Sui, Tang and Five Dynasties, most of them were not as good as Zhuge Liang’s Taoist Guo Pu. Yang Junsong got the Golden Seal Jade Letter from geomantic omen doctrine (Yin and Yang Feng Shui) in the Song Dynasty, and it was a generation of Confucian scholars. Zhu Xi, an outstanding bachelor, went to Liu Ji (word bowen) to get the Golden Seal Jade Letter, which helped Zhu Yuanzhang establish the Dajiang Mountain and then retired. After four thousand years, the Golden Seal Jade Letter was lost, added or deleted, or there were differences, resulting in many schools roughly divided into mountains, doctors, lives and schools.
Do you remember the development of metaphysics? Mu Yin continued
At the beginning, Wang Bi and Yan represented the first stage of the development of metaphysics, which evolved from the discussion of talent at the end of the Han Dynasty to the scope of metaphysical theory. When Yan, Wang Bi and other ancestors explained the Book of Changes, people paid attention to Lao Zi, Zhuang Zi and Zhouyi, saying that "San Xuan" was the favorite of metaphysics in Wei and Jin Dynasties, and they talked about that everything in the world was "being".
Ji Kang and Ruan Ji, Metaphysics in Bamboo Forest, represent the second stage of Metaphysics development. Philosophy Ji and Ruan Xiangxiu helped Wang Bi’s contradiction, which respectively developed Wang Bi’s thought of "advocating the end of interest" and "advocating the end of practice", which made Metaphysics develop in two aspects in the beginning period.
Ji Kang and Ruan Ji’s bamboo forest celebrities’ main activities should be during Sima’s reign. They believed that "nature" was a regular, harmonious and unified whole, and there was no contradiction and conflict, while human society should also be a harmonious whole with conflicts of interest. They advocated that "the more famous the religion is, the more natural it is" and "the less the Tang Wu, the thinner the hole", and they were extremely dissatisfied with Sima’s cult’s cover-up of politics. Ruan, on the contrary, believes that the name of nature is not contradictory. He explains that "nature" means that "when there is life, there is emotion, and emotion means nature". He advocates that "people * nature" must not be alien. He admits that there is a biological basis for "immortality and immortality", but introduces the concepts of "autogenesis" and "automorphism" to change from Wang Bi-gui to Pei Wei and in the development of metaphysics.
"Pei Wei and Guo Xiang, representatives of metaphysics in the Western Jin Dynasty, constitute the third stage of the development of metaphysics. During this period, metaphysics is still developing in two directions. First, Ji and Ruan’s thought of" being more famous and natural "has developed from your school to the extreme, which made some celebrities such as Ruan Zhan, Wang Cheng and Xie Kun inherit Ji. On the one hand, Ruan’s decadent thoughts are addicted to alcohol and eager to pursue superficial appearances. This kind of wild imitation stifles the creativity of the metaphysical school and makes it decline. On the other hand, it develops along Xiang Xiu’s thought. Pei Wei and Guo Xiangchong’s philosophical theory, Pei Wei Pei Xiu’s "On the Worship of You", criticizes the trend of "being more famous and teaching is natural", reaffirms the view that "those who can give birth to the original are born", and opposes looking for things outside and realizing that everything is "born and must have its own body". Guo Xiang further developed Pei Wei’s theory of worshipping the existence, and put forward new propositions such as "nothing can be born" and "things are made separately", and based on the theory of "everything is born", he put forward the concept of "independence" and pushed the theory of worshipping the existence to the extreme.
"Metaphysics in the Eastern Jin Dynasty, Zhan Zhang represents the fourth stage of the development of metaphysics. At this time, the social contradiction of Sima’s political southward migration is sharp and complicated, which further leads to the problem of ideological emptiness, so it is beyond life and death, and the problem of liberation becomes the center of metaphysics. Zhan Zhang notes" Lies "that comprehensively worships the existence, and noble scholars say that" the group is empty and all things will eventually destroy the test ",which makes the world and life change rapidly and fleeting. Hypocrisy often advocates adopting an" erotic "outlook on life, which leads metaphysics to a desperate situation. This politics reflects the confluence of
These theories can be regarded as the simplest things to get started. I don’t know what. Today, Mu Yin asked my department to name four metaphysical developments, which can be said to be a problem that everyone in our place knows. I don’t know why Mu Yin wants to ask this question.
"The development of most people’s own learning is closely related to these four metaphysics, but there is nothing at all with our Mu family …" Mu Yin is still lying vividly.
"What we learn has a great connection with these four metaphysics. How can our Mu family have nothing to do with these four metaphysics?" I don’t understand what Muyin means in this statement.
There are five Mu schools in metaphysics, which belong to the last metaphysics.
Chapter one hundred and forty Into the deep and remote capital
Our Mu family does not belong to these four metaphysics.
After hearing Mu Yin’s words, there is a sudden feeling that our Mu family is a rootless family. Not only that, but we always feel that we are very different from them, as if there is a kind of estrangement inexplicably.
"We have what different? It’s just that metaphysics is not the same as us … "I’ve come to argue that there is no difference between our Mu family and others, but when I’m not finished, I see Mu Yin’s serious expression. I’m white. I can’t compete this time anyway.
Mu Yin pointed to bronze doors in front of us and said calmly, "Go in and have a look. You will know when you go in."
Zhao Feiyu came up to me and looked at me seriously and said, No matter what happens, believe me, I will be with you. Who makes the three of us so good?
I have to ask Yifei if he is joking. After all, Mu family is a hot potato now, and there are always bad things if anyone meets it. But I really want Zhao Feiyu and Yidu to stay away from me.
I can see that my dad is also a kind of expression that only knows so many things. I suddenly feel a little happy. Finally, once my dad learned as much as me, he always felt a little happy.
All right, don’t worry about these details. I coughed and my face showed some embarrassed expressions. Am I really a child? How can you be so old-fashioned
I admit there must be something wrong with the way I opened it, but now I’m still in the mood to joke about it. I admire myself, too. Really!
"Come on, let’s go in together. You’ll know what’s wrong when you get in." Mu Yin finally got up from the ground. He looked very tired, but now his energy seems to have recovered.
When all of us walked to bronze doors’s door, I was really afraid to go in. What should I do if something really happened? But … if something really happens, I’m afraid my dad and Mu Yin will follow me. Someone suddenly feels much safer.
I don’t know what’s dark in bronze doors’s door. If I remember correctly, I was brought in by an old man who told me a lot in a fog, but I almost forgot it.
Mu Yin was the first to step into bronze doors, followed by two seniors, and the three of us couldn’t have been outside the door all the time, so we just closed our eyes and stepped in.
I don’t know how to describe the world, but it’s just that it’s dark. I can’t see anything in front of me, but I can hear someone breathing around me
I got up and tried to take a tentative step towards the front. When my feet were put into practice, I suddenly felt very at ease. When a fire rose from behind me, I realized that I just wanted to avoid it. However, when I saw the fire burning and illuminating my father and Mu Yin’s face, I felt that the fire was much better.
"Where are we? Once I came to the junction of Yin and Yang, it was not this. "I looked at Mu Yin and asked in confusion.
Mu Yin looked at me with a strange look, but I felt that he was the most nai tone and asked me, Who told you that this is the junction of Yin and Yang?